Indian therapist, wherever you live
Therapy with someone who grew up with the same culture you did. Sessions in Hindi, Punjabi, Gujarati, Urdu, Rajasthani or English, over secure video, across time zones. I'm Shagoon Maurya, an Indian-origin, Australia-registered counsellor and psychotherapist (ACA Level 2, PACFA).
If you've been searching for an Indian therapist online, or an Indian counsellor or psychologist you can actually talk to from where you live, you already know what you're looking for: someone who doesn't need the backstory explained. Someone who knows what it means when the family group chat goes quiet, what "log kya kahenge" weighs, and why success abroad can feel like a debt you're always repaying.
The hour goes further when the background does not need explaining first. That is the practical case for this rather than any cultural claim, and it applies just as much to ordinary anxiety as to anything culturally specific.
Therapy that doesn't need subtitles
Plenty of good therapists exist in every country. But describing Indian family life to someone who has never lived it costs energy, and sometimes the meaning still doesn't land. With an Indian therapist, the context is already there, so the hour goes into the work, not the translation.
Your language, your choice
Hindi, Punjabi, Gujarati, Urdu, Rajasthani or English, or a mix, exactly as you'd naturally speak.
Any country, any time zone
Secure online sessions for NRIs in the US, UK, Canada, Australia, the Gulf, Singapore and beyond.
Culture understood
Marriage and in-law pressures, parents' expectations, izzat, duty and distance, familiar ground here.
Registered & accountable
ACA Level 2 and PACFA registered, with Western clinical training and Indian lived experience.
What NRIs bring to therapy
The loneliness that surprises you even years after moving. Anxiety and burnout from proving yourself twice over. Guilt about ageing parents you can't be with, and pressure to visibly succeed because of what the move cost. Marriage decisions squeezed between two value systems. Raising kids who feel more foreign than familiar. And often, simply having no one around who you can fall apart in front of.
You've been the strong one for a long time. You're allowed a place where you don't have to be.
Searching for an "Indian therapist near me"?
If you’ve been typing “Indian therapist near me” and coming up short, you’re not alone. Outside a handful of big cities, culturally-fluent Indian therapists are genuinely hard to find, and even where they exist, waitlists can be long.
That's exactly what online therapy solves: the nearest Indian therapist becomes as close as your laptop or phone. Same warmth, same cultural understanding, same languages, without being limited to whoever happens to practise in your suburb. And if you're in Melbourne and would prefer to meet face to face, in-person sessions are available here.
How sessions work
Everything is online, over secure video or phone. We start with a free 15-minute consultation, no referral and no obligation, and find a time that works in your time zone, including evenings and weekends where possible. My approach is integrative and evidence-based, drawing on CBT, ACT, DBT-informed skills, mindfulness (MBCT), person-centred and solution-focused work. You can read about my qualifications here.
When therapy has to happen without the family knowing
A significant number of the people who contact me are doing so privately, and would prefer that their parents, their spouse or their in-laws never find out. That is not something I treat as a problem to be talked out of.
The reasons are usually practical rather than dramatic. In a household where the front door is rarely closed, an hour behind one raises questions. In a community where a therapist may be someone's cousin, seeing a local practitioner is a genuine exposure. And in a good many families, disclosing that you are in therapy invites either a crisis or a management committee.
Online sessions solve most of this. There is no building, no waiting room and nobody who might know your family. Practically, most people use headphones, book a time when the house is empty, or take the session from a car or an office. None of that is unusual, and arranging therapy without the family knowing is worth reading if this is your situation.
The conversations that come up again and again
Different countries, same material.
Marriage decisions with more than two people in them. Whether to marry someone the family will not accept, whether to stay in a marriage that is not working when leaving will land on your parents, and the endless negotiation of what is your decision and what is theirs. That work sits under counselling for Indian couples.
Duty and distance. The guilt of being far from ageing parents, sharpened every time something happens and you are on a video call rather than in the room.
Being the one who made it out. The financial weight, the expectation to visibly succeed, and the impossibility of admitting you are struggling to the people whose sacrifice paid for it.
Being told this is not a real problem. Most people arrive having been dismissed at least once by someone who loves them, and part of the early work is simply establishing that what you are experiencing counts. The patterns that recur in Indian families are worth reading if you have ever wondered whether it is just yours.
Children raised somewhere you were not. Parenting a child whose instincts, arguments and expectations were formed by a culture you learned as an adult.
How to tell your family, if you decide to
Some people eventually want to. It usually goes better with a bit of preparation than as an announcement in the middle of an argument.
What tends to work is leading with the practical rather than the emotional: I have been having trouble sleeping and I am talking to someone about it, rather than I am in therapy. It gives the family a category they already accept. It also helps to decide in advance what you will not discuss, because the first question is almost always what do you talk about, and you are entitled to say that it is private.
Expect the first reaction to be about them, not you: what did we do wrong, or what will people say. That is not rejection, it is fear, and it usually settles. A fuller version of this conversation is set out here.
Searching for an “Indian psychologist”?
Many people search for an “Indian psychologist”. In most countries psychologist is a legally protected title with its own separate registration, so I practise as a counsellor and psychotherapist, a distinct, fully recognised profession with its own registration standards. Curious about the difference? I explain psychotherapist vs therapist vs counsellor here.
If you're in Victoria and would rather meet face to face, I also offer in-person sessions in Melbourne. And if your background is Pakistani, Bangladeshi, Sri Lankan or Nepali, you may feel most at home on my South Asian therapy page, the same warmth, the wider region.
Common questions
Very likely, yes. Online sessions mean you're not limited to therapists in your area, we meet over secure video in your language and your time zone, wherever you are.
Yes. Sessions are held over secure video or phone, across time zones, so you can connect from the US, UK, Canada, Australia, the Gulf, Singapore or anywhere else.
Hindi, Punjabi, Gujarati, Urdu, Rajasthani and English, whichever lets you speak most freely. Mixing languages mid-sentence is completely fine.
I'm an Indian-origin registered counsellor and psychotherapist (ACA Level 2, PACFA). "Psychologist" is a legally protected title in most countries, so I practise as a counsellor and psychotherapist.
Yes. Living far from family, sending money home, marriage expectations, in-law dynamics and the guilt of building a life abroad are everyday themes in this work. You won't need to explain them from scratch.
Talk to someone who gets it
Book a free, no-obligation 15-minute consultation, from wherever you are.
Book your free consult